{"id":27201,"date":"2013-04-08T16:42:54","date_gmt":"2013-04-08T13:42:54","guid":{"rendered":"http:\/\/www.kayiprihtim.org\/portal\/?p=27201"},"modified":"2013-04-08T16:46:58","modified_gmt":"2013-04-08T13:46:58","slug":"ragnarok-tanrilarin-alacakaranligi-raflarda","status":"publish","type":"post","link":"https:\/\/www.kayiprihtim.org\/portal\/2013\/04\/08\/ragnarok-tanrilarin-alacakaranligi-raflarda\/","title":{"rendered":"“Ragnar\u00f6k: Tanr\u0131lar\u0131n Alacakaranl\u0131\u011f\u0131” Raflarda"},"content":{"rendered":"

\"\"<\/p>\n

TIMES<\/em>\u2019\u0131n 1945\u2019ten g\u00fcn\u00fcm\u00fcze, gelmi\u015f ge\u00e7mi\u015f En \u0130yi 50 \u0130ngiliz yazar aras\u0131nda g\u00f6sterdi\u011fi A. S. Byatt<\/a><\/strong>\u2019\u0131n kaleme ald\u0131\u011f\u0131 “Ragnar\u00f6k: Tanr\u0131lar\u0131n Alacakaranl\u0131\u011f\u0131<\/strong><\/span><\/a>” raflardaki yerini ald\u0131.<\/p>\n

D\u00fcnya yeniden filizlenen bir ceset, g\u00f6ky\u00fcz\u00fc ise kafatas\u0131n\u0131n i\u00e7indeki bo\u015fluktu. Ragnar\u00f6k gelip \u00e7atm\u0131\u015ft\u0131\u2026<\/p>\n

\u0130kinci D\u00fcnya Sava\u015f\u0131 s\u0131ras\u0131nda ya\u015fad\u0131klar\u0131na anlam vermeye \u00e7al\u0131\u015fan k\u00fc\u00e7\u00fck bir k\u0131z \u00e7ocu\u011fu \u0130skandinav mitolojisi \u00fczerine bir kitap bulur ve sava\u015f\u0131n yaratt\u0131\u011f\u0131 deh\u015fetin ortas\u0131nda bamba\u015fka bir k\u0131yametle kar\u015f\u0131 kar\u015f\u0131ya kal\u0131r\u2026 Belki de insan\u0131 anlamadan \u00f6nce tanr\u0131lar\u0131 anlamak gerekir.<\/p>\n

Biz mi daha ac\u0131mas\u0131z\u0131z yoksa tanr\u0131lar m\u0131?<\/p>\n

D\u00fcnyay\u0131 insan m\u0131 yoksa tanr\u0131lar m\u0131 daha \u00f6nce yok edecek?<\/p>\n

\u201c\u015e\u00fcphesiz Byatt\u2019\u0131n \u015fimdiye dek yazd\u0131\u011f\u0131 en g\u00fczel ve en dokunakl\u0131 eserlerden biri.\u201d
\n– Independent<\/strong><\/p>\n

\u201cBa\u015f d\u00f6nd\u00fcr\u00fcc\u00fc ve muhte\u015fem.\u201d
\n– Ursula K. Le Guin<\/strong><\/p>\n

\u201cOla\u011fan\u00fcst\u00fc bir yetene\u011fe sahip bir yazardan b\u00fcy\u00fcleyici bir eser.\u201d
\n– The Washington Post<\/strong><\/p><\/blockquote>\n

\u0130thaki Yay\u0131nlar\u0131<\/em><\/a> etiketiyle \u00e7\u0131kan, \u00e7evirisini Kemal Baran \u00d6zbek<\/a><\/em>\u2019in yapt\u0131\u011f\u0131 ve yay\u0131na haz\u0131rl\u0131\u011f\u0131n\u0131 ise Seda Ersavc\u0131<\/em>\u2019n\u0131n \u00fcstlendi\u011fi kitab\u0131n tan\u0131t\u0131m ve k\u00fcnye bilgileri i\u00e7in buraya<\/strong><\/span><\/a> t\u0131klayabilirsiniz.<\/p>\n","protected":false},"excerpt":{"rendered":"

TIMES\u2019\u0131n 1945\u2019ten g\u00fcn\u00fcm\u00fcze, gelmi\u015f ge\u00e7mi\u015f En \u0130yi 50 \u0130ngiliz yazar aras\u0131nda g\u00f6sterdi\u011fi A. S. Byatt\u2019\u0131n kaleme ald\u0131\u011f\u0131 “Ragnar\u00f6k: Tanr\u0131lar\u0131n Alacakaranl\u0131\u011f\u0131” raflardaki yerini ald\u0131. D\u00fcnya yeniden filizlenen bir ceset, g\u00f6ky\u00fcz\u00fc ise kafatas\u0131n\u0131n i\u00e7indeki bo\u015fluktu. Ragnar\u00f6k gelip \u00e7atm\u0131\u015ft\u0131\u2026 \u0130kinci D\u00fcnya Sava\u015f\u0131 s\u0131ras\u0131nda ya\u015fad\u0131klar\u0131na anlam vermeye \u00e7al\u0131\u015fan k\u00fc\u00e7\u00fck bir k\u0131z \u00e7ocu\u011fu \u0130skandinav mitolojisi \u00fczerine bir kitap bulur ve […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[3,476],"tags":[1790,1791,116,1570,235,251,968,807,1789,73],"class_list":{"0":"post-27201","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-fantastik-kitaplar","7":"category-mitolojiler","8":"tag-a-s-byatt","9":"tag-independent","10":"tag-ithaki-yayinlari","11":"tag-kemal-baran-ozbek","12":"tag-mitoloji","13":"tag-seda-ersavci","14":"tag-sukru-karakoc","15":"tag-the-washington-post","16":"tag-times","17":"tag-ursula-k-le-guin"},"acf":[],"_links":{"self":[{"href":"https:\/\/www.kayiprihtim.org\/portal\/wp-json\/wp\/v2\/posts\/27201","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.kayiprihtim.org\/portal\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.kayiprihtim.org\/portal\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.kayiprihtim.org\/portal\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.kayiprihtim.org\/portal\/wp-json\/wp\/v2\/comments?post=27201"}],"version-history":[{"count":0,"href":"https:\/\/www.kayiprihtim.org\/portal\/wp-json\/wp\/v2\/posts\/27201\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.kayiprihtim.org\/portal\/wp-json\/wp\/v2\/media?parent=27201"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.kayiprihtim.org\/portal\/wp-json\/wp\/v2\/categories?post=27201"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.kayiprihtim.org\/portal\/wp-json\/wp\/v2\/tags?post=27201"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}