{"id":45500,"date":"2015-08-15T20:18:59","date_gmt":"2015-08-15T17:18:59","guid":{"rendered":"http:\/\/www.kayiprihtim.org\/portal\/?p=45500"},"modified":"2015-08-23T21:30:45","modified_gmt":"2015-08-23T18:30:45","slug":"odullu-slovak-yazarin-ses-getiren-romani-kurek-mahkumu-artik-turkcede","status":"publish","type":"post","link":"https:\/\/www.kayiprihtim.org\/portal\/2015\/08\/15\/odullu-slovak-yazarin-ses-getiren-romani-kurek-mahkumu-artik-turkcede\/","title":{"rendered":"\u00d6d\u00fcll\u00fc Sloven Yazar\u0131n Ses Getiren Roman\u0131 \u201cK\u00fcrek Mahk\u00fbmu\u201d Art\u0131k T\u00fcrk\u00e7ede"},"content":{"rendered":"<p><img fetchpriority=\"high\" decoding=\"async\" class=\"aligncenter size-full wp-image-45505\" src=\"https:\/\/www.kayiprihtim.org\/portal\/gorsel\/2015\/08\/kurek-mahkumu-ust-1.jpg\" alt=\"kurek-mahkumu-ust-1\" width=\"467\" height=\"282\" srcset=\"https:\/\/www.kayiprihtim.org\/portal\/gorsel\/2015\/08\/kurek-mahkumu-ust-1.jpg 500w, https:\/\/www.kayiprihtim.org\/portal\/gorsel\/2015\/08\/kurek-mahkumu-ust-1-300x181.jpg 300w\" sizes=\"(max-width: 467px) 100vw, 467px\" \/><\/p>\n<p><span style=\"font-size: 12pt;\"><strong>2011 y\u0131l\u0131nda <span style=\"color: #993300;\">Avrupa Edebiyat \u00d6d\u00fcl\u00fc<\/span>\u2019n\u00fc kazanan ve \u00c7a\u011fda\u015f Sloven Edebiyat\u0131\u2019n\u0131n en \u00f6nemli isimlerinden biri kabul edilen <span style=\"color: #993300;\">Drago Jan\u010dar<\/span>\u2019\u0131n \u201c<span style=\"color: #993300;\">K\u00fcrek Mahk\u00fbmu<\/span>\u201d adl\u0131 eseri <em>Dedalus Kitap<\/em> taraf\u0131ndan dilimize kazand\u0131r\u0131ld\u0131.<\/strong><\/span><\/p>\n<p>17. y\u00fczy\u0131lda, k\u00fc\u00e7\u00fck bir Orta Avrupa kasabas\u0131nda ge\u00e7en roman <strong>Johannes Ot<\/strong> ad\u0131nda, ge\u00e7mi\u015fi gizemlerle dolu bir karakterin ba\u015f\u0131ndan ge\u00e7enleri konu al\u0131yor. B\u00fcy\u00fck bir veba salg\u0131n\u0131 her yeri kas\u0131p kavurmakta. T\u0131p hen\u00fcz yeterince geli\u015fmedi\u011finden hi\u00e7 kimse, hatta Kutsal Roma \u0130mparatoru 1. Leopold bile bu belayla nas\u0131l ba\u015fa \u00e7\u0131kaca\u011f\u0131n\u0131 bilmiyor. Ya da bu belan\u0131n kimin eseri oldu\u011funu\u2026 Tanr\u0131\u2019n\u0131n m\u0131? \u015eeytan\u2019\u0131n m\u0131? Yoksa cad\u0131lar\u0131n m\u0131?<\/p>\n<p>T\u00fcm \u00fclkeye kaos, paranoya, korku ve \u015fa\u015fk\u0131nl\u0131k h\u00e2kim. Cad\u0131 av\u0131na \u00e7\u0131kan <strong>Engizisyon<\/strong> b\u00fct\u00fcn yollar\u0131 tutmu\u015f, herkesi sorguya \u00e7ekmekte ve \u015f\u00fcpheli bulduklar\u0131 ki\u015fileri kaz\u0131\u011fa ba\u011flay\u0131p yakmaktan da geri kalm\u0131yorlar \u00fcstelik. \u0130\u015fte b\u00f6yle bir ortamda hayatta kalmaya ve \u00e7evresinde olup biten \u00e7\u0131lg\u0131nl\u0131klara g\u00f6\u011f\u00fcs germeye \u00e7al\u0131\u015f\u0131yor ge\u00e7mi\u015finde baz\u0131 karanl\u0131k s\u0131rlar bar\u0131nd\u0131ran <strong>Johannes Ot<\/strong>. Ve, kitab\u0131n ad\u0131ndan da anla\u015f\u0131laca\u011f\u0131 \u00fczere, kaderinde onu k\u00fcrek mahk\u00fbmlu\u011fu bekliyor.<\/p>\n<p>K\u00fcrek Mahk\u00fbmu 1978 y\u0131l\u0131nda, So\u011fuk Sava\u015f\u2019\u0131n hemen ard\u0131ndan ve Yugoslavya\u2019n\u0131n par\u00e7alanmas\u0131ndan k\u0131sa s\u00fcre \u00f6nce yaz\u0131lm\u0131\u015f bir eser. O nedenle d\u00f6nemin karamsarl\u0131\u011f\u0131n\u0131, kasvetini ve ku\u015fkuculu\u011funu da i\u00e7inde bar\u0131nd\u0131r\u0131yor. Yazar <span style=\"color: #993300; font-size: 12pt;\"><strong>Drago Jan\u010dar<\/strong><\/span> ayn\u0131 anda hem Orta \u00c7a\u011f\u2019\u0131n cahilli\u011fini hem de So\u011fuk Sava\u015f d\u00f6neminde insanl\u0131\u011f\u0131n ne derece d\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc ele\u015ftiriyor.<\/p>\n<p>Eser ayr\u0131ca \u201c<em>Donki\u015fotvari bir maceray\u0131 kafkaesk bir varolu\u015f\u00e7ulukla birle\u015ftirmesiyle<\/em>\u201d \u00f6v\u00fcl\u00fcyor. Kitab\u0131n arka kapak yaz\u0131s\u0131ysa \u015f\u00f6yle:<\/p>\n<blockquote><p><a href=\"https:\/\/www.kayiprihtim.org\/portal\/?p=45501\" target=\"_blank\"><img decoding=\"async\" class=\"alignright wp-image-45502 size-medium\" src=\"https:\/\/www.kayiprihtim.org\/portal\/gorsel\/2015\/08\/kurek-mahkumu-195x300.jpg\" alt=\"kurek-mahkumu\" width=\"195\" height=\"300\" srcset=\"https:\/\/www.kayiprihtim.org\/portal\/gorsel\/2015\/08\/kurek-mahkumu-195x300.jpg 195w, https:\/\/www.kayiprihtim.org\/portal\/gorsel\/2015\/08\/kurek-mahkumu.jpg 350w\" sizes=\"(max-width: 195px) 100vw, 195px\" \/><\/a>K\u00fcrek Mahk\u00fbmu, masallar\u0131yla olduk\u00e7a ac\u0131mas\u0131z ve g\u00fcnahk\u00e2r bir kitap. Anlat\u0131n\u0131n ger\u00e7ek zaman\u0131 dillendirilmese de, olu\u015fturdu\u011fu paradigmalar birer ge\u00e7 Orta \u00c7a\u011f karakteristi\u011fi. Roman, vebadan ve Engizisyon&#8217;un paranoyak dindarl\u0131\u011f\u0131ndan ka\u00e7an Johannes Ot\u2019un yolculu\u011funun izini s\u00fcr\u00fcyor. Bu yolculukta, ge\u00e7mi\u015fin davran\u0131\u015f bi\u00e7imlerinden, al\u0131\u015fkanl\u0131klar\u0131ndan kurtulma \u00e7abas\u0131 da var. Donki\u015fotvari bir maceray\u0131 kafkaesk bir varolu\u015f\u00e7ulukla tamamlayan Jancar, dikkatli okurun sevebilece\u011fi bir yap\u0131t ortaya \u00e7\u0131kar\u0131yor. K\u00fcrek Mahk\u00fbmu\u2019nun hik\u00e2yesi hem uzak hem de tan\u0131d\u0131k. C\u00fcmle se\u00e7imlerinin istikrars\u0131z dengesi ve d\u00fczensiz ak\u0131c\u0131l\u0131\u011f\u0131 ise okura edebi bir vertigo ya\u015fat\u0131yor.<\/p>\n<p>Avrupa co\u011frafyas\u0131n\u0131n her noktas\u0131na ula\u015fabilen ve kolayl\u0131kla zamanlar\u00fcst\u00fc bir e\u011filime sahip roman\u0131n i\u00e7eri\u011finin bu ba\u015far\u0131s\u0131, yay\u0131mland\u0131\u011f\u0131 d\u00f6nemde -1980&#8217;lerin ba\u015f\u0131- kritik\u00e7iler taraf\u0131ndan g\u00f6zlemlenmi\u015fti. Ayr\u0131ca bir\u00e7ok okur, K\u00fcrek Mahk\u00fbmu\u2019nu Umberto Eco\u2019nun magnum opus\u2019u olan G\u00fcl\u00fcn Ad\u0131 ile kar\u015f\u0131la\u015ft\u0131rm\u0131\u015ft\u0131 ve G\u00fcl\u00fcn Ad\u0131\u2019n\u0131n pop\u00fcler \u0131\u015f\u0131lt\u0131lar\u0131n\u0131n, dok\u00fcmanter \u00f6zelli\u011finin kar\u015f\u0131s\u0131na K\u00fcrek Mahk\u00fbmu\u2019nun s\u0131k\u0131ca \u00f6r\u00fclm\u00fc\u015f yap\u0131s\u0131n\u0131, kusursuz i\u015fleyi\u015fini koymu\u015ftu. Bir\u00e7ok dile \u00e7evrilen, 2011 Avrupa Edebiyat \u00d6d\u00fcll\u00fc Jancar\u2019\u0131n bu yap\u0131t\u0131, d\u00fcnya literat\u00fcr\u00fcndeki yerini emin ad\u0131mlarla sa\u011flamla\u015ft\u0131r\u0131rken, okuyanlar, hakk\u0131nda \u015fu c\u00fcmleyi en ba\u015fa almay\u0131 tercih ediyorlar: \u201cBu, hem klasik hem de \u00e7a\u011fda\u015f bir roman!\u201d<\/p><\/blockquote>\n<p>\u00c7evirmenli\u011fini <strong>Ne\u015fe Ay Ba\u015fman<\/strong>\u2019\u0131n, edit\u00f6rl\u00fc\u011f\u00fcn\u00fcyse <strong>Nilay Ormanl\u0131<\/strong>\u2019n\u0131n \u00fcstlendi\u011fi <span style=\"color: #993300; font-size: 12pt;\"><strong>K\u00fcrek Mahk\u00fbmu<\/strong><\/span>, <span style=\"font-size: 12pt;\"><strong>21 A\u011fustos<\/strong><\/span>\u2019tan itibaren kitap raflar\u0131ndaki yerini alacak. Kitab\u0131n k\u00fcnye bilgilerine <span style=\"font-size: 12pt; color: #993300;\"><strong><a style=\"color: #993300;\" href=\"https:\/\/www.kayiprihtim.org\/portal\/?p=45501\" target=\"_blank\">buradan<\/a><\/strong><\/span> ula\u015fabilirsiniz.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>2011 y\u0131l\u0131nda Avrupa Edebiyat \u00d6d\u00fcl\u00fc\u2019n\u00fc kazanan ve \u00c7a\u011fda\u015f Sloven Edebiyat\u0131\u2019n\u0131n en \u00f6nemli isimlerinden biri kabul edilen Drago Jan\u010dar\u2019\u0131n \u201cK\u00fcrek Mahk\u00fbmu\u201d adl\u0131 eseri Dedalus Kitap taraf\u0131ndan dilimize kazand\u0131r\u0131ld\u0131. 17. y\u00fczy\u0131lda, k\u00fc\u00e7\u00fck bir Orta Avrupa kasabas\u0131nda ge\u00e7en roman Johannes Ot ad\u0131nda, ge\u00e7mi\u015fi gizemlerle dolu bir karakterin ba\u015f\u0131ndan ge\u00e7enleri konu al\u0131yor. B\u00fcy\u00fck bir veba salg\u0131n\u0131 her yeri kas\u0131p [&hellip;]<\/p>\n","protected":false},"author":57,"featured_media":45505,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[6653],"tags":[6658,6663,6662,1243,6659,6188,6661,6660],"class_list":{"0":"post-45500","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-baska-kurgular","8":"tag-avrupa-edebiyat-odulu","9":"tag-baska-kurgular","10":"tag-cagdas-slovak-edebiyati","11":"tag-dedalus-kitap","12":"tag-drago-jancar","13":"tag-edebiyat","14":"tag-johannes-ot","15":"tag-kurek-mahkumu","16":"kose_yazari-m-ihsan-tatari-arsivi"},"acf":[],"_links":{"self":[{"href":"https:\/\/www.kayiprihtim.org\/portal\/wp-json\/wp\/v2\/posts\/45500","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.kayiprihtim.org\/portal\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.kayiprihtim.org\/portal\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.kayiprihtim.org\/portal\/wp-json\/wp\/v2\/users\/57"}],"replies":[{"embeddable":true,"href":"https:\/\/www.kayiprihtim.org\/portal\/wp-json\/wp\/v2\/comments?post=45500"}],"version-history":[{"count":0,"href":"https:\/\/www.kayiprihtim.org\/portal\/wp-json\/wp\/v2\/posts\/45500\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.kayiprihtim.org\/portal\/wp-json\/wp\/v2\/media\/45505"}],"wp:attachment":[{"href":"https:\/\/www.kayiprihtim.org\/portal\/wp-json\/wp\/v2\/media?parent=45500"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.kayiprihtim.org\/portal\/wp-json\/wp\/v2\/categories?post=45500"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.kayiprihtim.org\/portal\/wp-json\/wp\/v2\/tags?post=45500"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}