{"id":47428,"date":"2015-09-20T15:12:20","date_gmt":"2015-09-20T12:12:20","guid":{"rendered":"http:\/\/www.kayiprihtim.org\/portal\/?p=47428"},"modified":"2015-09-20T16:48:32","modified_gmt":"2015-09-20T13:48:32","slug":"parende-dergisinde-mor-kulhani-var","status":"publish","type":"post","link":"https:\/\/www.kayiprihtim.org\/portal\/2015\/09\/20\/parende-dergisinde-mor-kulhani-var\/","title":{"rendered":"Parende Dergisi\u2019nde Mor K\u00fclhani Var!"},"content":{"rendered":"

\"parende-ust\" <\/span><\/strong><\/p>\n

Parende Dergisi<\/span><\/span>\u2019nin yedi\u00a0numaral\u0131 eyl\u00fcl say\u0131s\u0131nda Ece Ayhan<\/span> ve Ne\u015fet Erta\u015f<\/span> var!<\/span><\/strong><\/p>\n

Bu say\u0131da Ece Ayhan<\/strong>\u2019\u0131n \u2018Mor K\u00fclhani<\/em>\u2019sini yazma\u00a0maceras\u0131n\u0131 anlatmak \u00fczere yola \u00e7\u0131k\u0131ld\u0131:<\/p>\n

Hep ikinci mevki seyahat edenlerin \u015fiiri. \u015eiirin yaz\u0131ld\u0131\u011f\u0131 d\u00f6nemde \u015fehir hatlar\u0131 vapurlar\u0131nda 2. Mevki biletlerin mor olmas\u0131n\u0131n Ece Ayhan\u2019\u0131 b\u00f6yle bir metafora s\u00fcr\u00fckledi\u011fi rivayet edilir edebiyat \u00e7evrelerinde. Ba\u015fka bir \u015fairin \u201ceski bir vagonday\u0131m \/ m\u00fc\u015fk\u00fcl mevkideyim\u201d dizelerine te\u011fet belki bir yerde.<\/p><\/blockquote>\n

\u00d6yk\u00fc, \u015fiir, biyografi ve daha bir\u00e7ok t\u00fcrde eser yay\u0131mlayan Parende\u2019ye katk\u0131 sa\u011flayan isimler \u015fu \u015fekilde:<\/p>\n

Biyografi:\"parende-dergi\"<\/a>
\n<\/strong>Azimet AVCU
\nMualla K\u00fcbra KARA\u00a0<\/strong><\/p>\n

\u00d6yk\u00fc:<\/strong>
\nFatma Nur KAPTANO\u011eLU
\n\u015eemseddin KO\u00c7AK\u00a0<\/strong><\/p>\n

\u015eiir:<\/strong>
\nAda K\u0130L\u0130KYALI
\nAzimet AVCU
\nBeyza Gizem \u00d6ZL\u00dcK
\nElif \u00d6ZT\u00dcRK
\n\u0130smail Can KARAKU\u015e
\nKadir YILDIZ<\/p>\n

Melek \u00d6REN<\/p>\n

\u00d6mer AVCU<\/p>\n

\u00d6zhan BAKADUR
\nSelim Y\u00dcCEL
\nTibet K\u0130L\u0130KYALI<\/p>\n

Yal\u0131n ESER<\/p>\n

\u00c7eviri \u015eiir:<\/strong><\/p>\n

Sevda ESER
\nYal\u0131n ESER<\/p>\n

Gazel:
\n<\/strong>Nihat KA\u00c7O\u011eLU<\/p>\n

Deneme:
\n<\/strong>Aliye TOKER
\nEsra KARAG\u00d6Z
\nEylem Nur AKARSU
\n\u0130smail K\u0130BAR
\nH. Bar\u0131\u015f BELED\u0130N<\/p>\n

Grafik \u2013 Tasar\u0131m<\/strong>:
\nCuma \u00c7\u0130F\u00c7\u0130<\/p>\n

\u0130ll\u00fcstrat\u00f6rler:
\n<\/strong>Erhan C\u0130HANG\u0130RO\u011eLU
\nMeltem Z\u00d6NG\u00d6R
\n\u015eeymanur EFE
\nGizem AYDEN\u0130Z<\/p>\n

Parende\u2019ye ula\u015fabilece\u011finiz noktalar burada<\/a><\/strong>.<\/p>\n","protected":false},"excerpt":{"rendered":"

Parende Dergisi\u2019nin yedi\u00a0numaral\u0131 eyl\u00fcl say\u0131s\u0131nda Ece Ayhan ve Ne\u015fet Erta\u015f var! Bu say\u0131da Ece Ayhan\u2019\u0131n \u2018Mor K\u00fclhani\u2019sini yazma\u00a0maceras\u0131n\u0131 anlatmak \u00fczere yola \u00e7\u0131k\u0131ld\u0131: Hep ikinci mevki seyahat edenlerin \u015fiiri. \u015eiirin yaz\u0131ld\u0131\u011f\u0131 d\u00f6nemde \u015fehir hatlar\u0131 vapurlar\u0131nda 2. Mevki biletlerin mor olmas\u0131n\u0131n Ece Ayhan\u2019\u0131 b\u00f6yle bir metafora s\u00fcr\u00fckledi\u011fi rivayet edilir edebiyat \u00e7evrelerinde. Ba\u015fka bir \u015fairin \u201ceski bir vagonday\u0131m […]<\/p>\n","protected":false},"author":10,"featured_media":47431,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[1241],"tags":[7358,7357,7359],"class_list":{"0":"post-47428","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-dergiler","8":"tag-ece-ayhan","9":"tag-mor-kulhani","10":"tag-neset-ertas","11":"kose_yazari-onur-selamet-arsivi"},"acf":[],"_links":{"self":[{"href":"https:\/\/www.kayiprihtim.org\/portal\/wp-json\/wp\/v2\/posts\/47428","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.kayiprihtim.org\/portal\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.kayiprihtim.org\/portal\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.kayiprihtim.org\/portal\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/www.kayiprihtim.org\/portal\/wp-json\/wp\/v2\/comments?post=47428"}],"version-history":[{"count":0,"href":"https:\/\/www.kayiprihtim.org\/portal\/wp-json\/wp\/v2\/posts\/47428\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.kayiprihtim.org\/portal\/wp-json\/wp\/v2\/media\/47431"}],"wp:attachment":[{"href":"https:\/\/www.kayiprihtim.org\/portal\/wp-json\/wp\/v2\/media?parent=47428"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.kayiprihtim.org\/portal\/wp-json\/wp\/v2\/categories?post=47428"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.kayiprihtim.org\/portal\/wp-json\/wp\/v2\/tags?post=47428"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}