{"id":48341,"date":"2015-10-07T13:55:48","date_gmt":"2015-10-07T10:55:48","guid":{"rendered":"http:\/\/www.kayiprihtim.org\/portal\/?p=48341"},"modified":"2015-10-07T13:55:48","modified_gmt":"2015-10-07T10:55:48","slug":"ayse-kulinden-distopik-bir-roman-tutsak-gunes","status":"publish","type":"post","link":"https:\/\/www.kayiprihtim.org\/portal\/2015\/10\/07\/ayse-kulinden-distopik-bir-roman-tutsak-gunes\/","title":{"rendered":"Ay\u015fe Kulin’den Distopik Bir Roman: “Tutsak G\u00fcne\u015f”"},"content":{"rendered":"

\"tutsak-gunes-ust\"<\/p>\n

Tutsak G\u00fcne\u015f<\/span><\/em> adl\u0131 yeni roman\u0131yla\u00a0usta yazar Ay\u015fe Kulin<\/span>, hat\u0131rlaman\u0131n bile yasak oldu\u011fu distopik<\/span> bir alternatif d\u00fcnyaya\u00a0\u0131\u015f\u0131k tutuyor.<\/strong><\/span><\/p>\n

Bir diktat\u00f6r, polislerin ve din adamlar\u0131n\u0131n esaretine girmi\u015f bir \u00fclkeyi anlatan bu yeni romanda, fikirleri s\u00f6zl\u00fc ifade etmek, d\u00fc\u015f\u00fcnmek ve hatta hat\u0131rlamak bile su\u00e7 ilan ediliyor. Ramanis Cumhuriyeti<\/em> <\/strong>ad\u0131 verilen bu hayali \u00fclkenin elbette sadece \u201cka\u011f\u0131t \u00fczerinde<\/em>\u201d ad\u0131 \u201ccumhuriyet<\/em>.\u201d Uluhan isimli bir diktat\u00f6re boyun e\u011fmi\u015f bu \u00fclkede, ba\u015fkald\u0131r\u0131ysa kad\u0131nlar taraf\u0131ndan ger\u00e7ekle\u015ftirilecek gibi g\u00f6r\u00fcn\u00fcyor.<\/p>\n

Ama bununla da bitmiyor. \u00c7\u00fcnk\u00fc\u00a0G\u00f6kcisim<\/em> <\/strong>adl\u0131 G\u00fcne\u015f\u2019i engelleyen bir cisim de t\u00fcm \u00fclkeyi kara k\u0131\u015fa mahkum ediyor. Onlar\u0131n hem psikolojik hem de fiziksel olarak bellerini iyice b\u00fck\u00fcyor.<\/p>\n

Ay\u015fe Kulin<\/strong><\/span>\u2019in \u00f6nceki kitaplar\u0131nda da oldu\u011fu gibi, Everest Yay\u0131nlar\u0131<\/a><\/strong> etiketiyle gelecek Tutsak G\u00fcne\u015f<\/strong><\/span> i\u00e7in ilk bask\u0131 150.000 adet<\/em><\/strong> olarak planlanm\u0131\u015f.<\/p>\n

\u015eimdi gelin tan\u0131t\u0131m b\u00fcltenine beraber bakal\u0131m:<\/p>\n

\"tutsak-gunes\"<\/a>\u201cG\u00fcne\u015fimizle aram\u0131zda kara kedi gibi duran o G\u00f6kcisim, bir g\u00fcn \u00e7ekip gidecekti elbette. Belki \u00e7ok yak\u0131nd\u0131 \u00e7\u00f6z\u00fcm. Kap\u0131dayd\u0131. O an gelene kadar bize d\u00fc\u015fen, sanki g\u00fcne\u015f g\u00f6kte parl\u0131yormu\u015f\u00e7as\u0131na ya\u015famay\u0131 s\u00fcrd\u00fcrmekti. Hayata tutunmakt\u0131.\u201d<\/p>\n

Yak\u0131n gelecekte, yery\u00fcz\u00fcnde bir \u00fclke\u2026 Tiran \u00f6lm\u00fc\u015f ve o\u011flu ba\u015fa ge\u00e7mi\u015ftir. \u00dclke, din ulemalar\u0131 ve polisler ordusundan olu\u015fan bir demir yumrukla y\u00f6netilmektedir. Kat\u0131 yasalarla s\u0131n\u0131flara ayr\u0131lan halksa, yo\u011fun denetim ve g\u00f6zetim alt\u0131nda ya\u015famaktad\u0131r. G\u00fcne\u015fse, kimselerin nas\u0131l, neden oldu\u011funu hat\u0131rlamad\u0131\u011f\u0131 bir d\u00f6nemden bu yana, \u201cG\u00f6kcisim\u201d denilen dev bir k\u00fctlenin ard\u0131ndad\u0131r. Her yer buz tutmu\u015f, ya\u015fam sevinci t\u00fcm canl\u0131lardan el ayak \u00e7ekmi\u015ftir. Gelgelelim y\u0131prat\u0131c\u0131 uykusuzlu\u011funa \u00e7are arayan bilim kad\u0131n\u0131 Yuna, ge\u00e7mi\u015fine, kaderine ve en \u00f6nemlisi de, bir kad\u0131n olarak tutkular\u0131na sahip \u00e7\u0131karak, beklenmedik bir \u015fekilde ger\u00e7ekleri sorgulamaya ba\u015flar. Topluma dayat\u0131lan kurallar\u0131n, de\u011fi\u015fmez varsay\u0131lan yasalar\u0131n, sonu gelmez sans\u00fcr\u00fcn mutlak olmad\u0131\u011f\u0131n\u0131 fark eden Yuna, sorumlulu\u011funu \u00fcstlenip, deyim yerindeyse, g\u00fcne\u015fe a\u00e7\u0131lan kap\u0131y\u0131 aralamay\u0131 g\u00f6ze alacakt\u0131r.<\/p>\n

Ge\u00e7mi\u015fle hesapla\u015fmalar, d\u00fczenle \u00e7at\u0131\u015fan tutkular ve insan\u0131 d\u00f6n\u00fc\u015ft\u00fcren a\u015fklar\u2026 Ay\u015fe Kulin, okurlar\u0131n\u0131 sars\u0131c\u0131 bir gelecek hayal etmeye davet etti\u011fi Tutsak G\u00fcne\u015f\u2019te, gen\u00e7 bir kad\u0131n\u0131n unutulmaz uyan\u0131\u015f hik\u00e2yesini anlat\u0131yor.<\/p><\/blockquote>\n

Ge\u00e7ti\u011fimiz hafta \u00e7\u0131kan bu yepyeni distopyan\u0131n k\u00fcnye bilgilerine buradan<\/strong> <\/span><\/a>ula\u015fabilirsiniz. Dileriz \u00fclkemizde bu t\u00fcrde eserler artar, ama olaylar azal\u0131r…<\/p>\n","protected":false},"excerpt":{"rendered":"

Tutsak G\u00fcne\u015f adl\u0131 yeni roman\u0131yla\u00a0usta yazar Ay\u015fe Kulin, hat\u0131rlaman\u0131n bile yasak oldu\u011fu distopik bir alternatif d\u00fcnyaya\u00a0\u0131\u015f\u0131k tutuyor. Bir diktat\u00f6r, polislerin ve din adamlar\u0131n\u0131n esaretine girmi\u015f bir \u00fclkeyi anlatan bu yeni romanda, fikirleri s\u00f6zl\u00fc ifade etmek, d\u00fc\u015f\u00fcnmek ve hatta hat\u0131rlamak bile su\u00e7 ilan ediliyor. Ramanis Cumhuriyeti ad\u0131 verilen bu hayali \u00fclkenin elbette sadece \u201cka\u011f\u0131t \u00fczerinde\u201d ad\u0131 […]<\/p>\n","protected":false},"author":55,"featured_media":48369,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[1428],"tags":[7828,277,7830,7829],"class_list":{"0":"post-48341","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-utopyadistopya","8":"tag-ayse-kulin","9":"tag-everest-yayinlari","10":"tag-ramanis-cumhuriyeti","11":"tag-tutsak-gunes","12":"kose_yazari-hazal-camur-firtinakiran"},"acf":[],"_links":{"self":[{"href":"https:\/\/www.kayiprihtim.org\/portal\/wp-json\/wp\/v2\/posts\/48341","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.kayiprihtim.org\/portal\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.kayiprihtim.org\/portal\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.kayiprihtim.org\/portal\/wp-json\/wp\/v2\/users\/55"}],"replies":[{"embeddable":true,"href":"https:\/\/www.kayiprihtim.org\/portal\/wp-json\/wp\/v2\/comments?post=48341"}],"version-history":[{"count":0,"href":"https:\/\/www.kayiprihtim.org\/portal\/wp-json\/wp\/v2\/posts\/48341\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.kayiprihtim.org\/portal\/wp-json\/wp\/v2\/media\/48369"}],"wp:attachment":[{"href":"https:\/\/www.kayiprihtim.org\/portal\/wp-json\/wp\/v2\/media?parent=48341"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.kayiprihtim.org\/portal\/wp-json\/wp\/v2\/categories?post=48341"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.kayiprihtim.org\/portal\/wp-json\/wp\/v2\/tags?post=48341"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}