{"id":51992,"date":"2016-01-14T11:02:46","date_gmt":"2016-01-14T09:02:46","guid":{"rendered":"http:\/\/www.kayiprihtim.org\/portal\/?p=51992"},"modified":"2016-01-14T11:02:46","modified_gmt":"2016-01-14T09:02:46","slug":"iyi-kitap-dergisinin-80-sayisi-cikti","status":"publish","type":"post","link":"https:\/\/www.kayiprihtim.org\/portal\/2016\/01\/14\/iyi-kitap-dergisinin-80-sayisi-cikti\/","title":{"rendered":"\u0130yi Kitap Dergisi’nin 80. Say\u0131s\u0131 \u00c7\u0131kt\u0131"},"content":{"rendered":"

\"iyi-kitap-80\"<\/p>\n

2009 y\u0131l\u0131nda yay\u0131n hayat\u0131na ba\u015flayan ve 80. say\u0131s\u0131na ula\u015fm\u0131\u015f olan Ayl\u0131k Okul \u00d6ncesi, \u00c7ocuk ve Gen\u00e7lik Kitaplar\u0131 Gazetesi \u0130yi Kitap<\/span>, bu ayki say\u0131s\u0131n\u0131n tan\u0131t\u0131m b\u00fclteninde G\u00f6kku\u015fa\u011f\u0131n\u0131n T\u00fcm Renkleri ve T\u00fcbitak\u00a0<\/i>taraf\u0131ndan toplat\u0131lan<\/a> di\u011fer \u00e7ocuk kitaplar\u0131na de\u011finiliyor. <\/b><\/span><\/p>\n

Ayn\u0131 zamanda, Yank\u0131 Enki<\/b>\u2019nin kaleminden G\u00f6ktu\u011f Canbaba<\/b>\u2019n\u0131n Aray\u0131\u015f Orman\u0131<\/b> adl\u0131 eserinin incelemesi, G\u00fcnd\u00fcz Vassaf<\/b>\u2019\u0131n Naz\u0131m<\/b> adl\u0131 \u00e7ocuk kitab\u0131n\u0131n Karin Karaka\u015fl\u0131<\/b> taraf\u0131ndan yaz\u0131lm\u0131\u015f tan\u0131t\u0131m\u0131 ve \u015eiirsel Ta\u015f<\/b>\u2019\u0131n \u00c7eviriden \u00c7eviriye<\/b> adl\u0131 makalesi de derginin i\u00e7inde yer alan pek \u00e7ok ilgi \u00e7ekici yaz\u0131dan birka\u00e7\u0131.<\/p>\n

Toplat\u0131lan \u00e7ocuk kitaplar\u0131na de\u011finen dikkat \u00e7ekici tan\u0131t\u0131m b\u00fclteni ise \u015f\u00f6yle:<\/p>\n

\u0130ktidarlar\u0131n kitapla m\u00fccadelesi, kitab\u0131n tarihi ile ya\u015f\u0131tt\u0131r belki de. \u201cUygunsuz\u201d fikirler ta\u015f\u0131yorlar diye, d\u00fcnyan\u0131n her yerinde, y\u00fczlerce y\u0131ld\u0131r kitaplar sans\u00fcre u\u011fruyor, toplat\u0131l\u0131yor, yak\u0131l\u0131yor. Bazen milli hassasiyetler bahane ediliyor bu k\u0131y\u0131ma bazen dini hassasiyetler. Kimi zaman ahlak ad\u0131na yak\u0131l\u0131yor kitap da\u011flar\u0131, kimi zaman birlik b\u00fct\u00fcnl\u00fck ad\u0131na.<\/p>\n

Kim unutabilir ki \u0130skenderiye K\u00fct\u00fcphanesi\u2019ni yakan ate\u015fi? Ya da Nazi\u2019lerin 1933 y\u0131l\u0131nda ba\u015flatt\u0131\u011f\u0131 kitlesel kitap yakma ayinlerini? Peki, temel g\u00f6revi bilimsel bilgi \u00fcretmek ve yayg\u0131nla\u015ft\u0131rmak olan bir kurumun, 50 bin kitab\u0131 toplat\u0131p imha etmesine ne demeli? Hem de \u201ck\u00fclt\u00fcrel uygunluk\u201d ad\u0131 alt\u0131nda! Bu kitaplardan biri de\u00a0G\u00f6kku\u015fa\u011f\u0131n\u0131n T\u00fcm Renkleri\u00a0ad\u0131nda resimli bir \u00e7ocuk kitab\u0131. Ad\u0131ndan da anla\u015f\u0131laca\u011f\u0131 gibi, farkl\u0131 ya\u015fay\u0131\u015f ve inan\u0131\u015f bi\u00e7imlerine ho\u015fg\u00f6r\u00fc \u00f6\u011f\u00fctleyen bar\u0131\u015f\u00e7\u0131l bir eser bu. Neredeyse t\u00fcm d\u00fcnyada tart\u0131\u015fmas\u0131z kabul g\u00f6ren evrim teorisini bile \u201cyok\u201d saymakta sak\u0131nca g\u00f6rmeyen T\u00dcB\u0130TAK, bu eseri de toplat\u0131p yok etmi\u015f. Yak\u0131\u015f\u0131r!<\/p><\/blockquote>\n

Dergiyi okumak i\u00e7in buraya<\/a><\/b> <\/span>t\u0131klayabilirsiniz.<\/p>\n","protected":false},"excerpt":{"rendered":"

2009 y\u0131l\u0131nda yay\u0131n hayat\u0131na ba\u015flayan ve 80. say\u0131s\u0131na ula\u015fm\u0131\u015f olan Ayl\u0131k Okul \u00d6ncesi, \u00c7ocuk ve Gen\u00e7lik Kitaplar\u0131 Gazetesi \u0130yi Kitap, bu ayki say\u0131s\u0131n\u0131n tan\u0131t\u0131m b\u00fclteninde G\u00f6kku\u015fa\u011f\u0131n\u0131n T\u00fcm Renkleri ve T\u00fcbitak\u00a0taraf\u0131ndan toplat\u0131lan di\u011fer \u00e7ocuk kitaplar\u0131na de\u011finiliyor. Ayn\u0131 zamanda, Yank\u0131 Enki\u2019nin kaleminden G\u00f6ktu\u011f Canbaba\u2019n\u0131n Aray\u0131\u015f Orman\u0131 adl\u0131 eserinin incelemesi, G\u00fcnd\u00fcz Vassaf\u2019\u0131n Naz\u0131m adl\u0131 \u00e7ocuk kitab\u0131n\u0131n Karin Karaka\u015fl\u0131 […]<\/p>\n","protected":false},"author":57,"featured_media":51993,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[1241],"tags":[8440,8700,516,9156,9155,9157,8699,1486],"class_list":{"0":"post-51992","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-dergiler","8":"tag-arayis-ormani","9":"tag-gokkusaginin-tum-renkleri","10":"tag-goktug-canbaba","11":"tag-gunduz-vassaf","12":"tag-iyi-kitap","13":"tag-nazim","14":"tag-tubitak","15":"tag-yanki-enki","16":"kose_yazari-beyza-tasdelen-black-helen"},"acf":[],"_links":{"self":[{"href":"https:\/\/www.kayiprihtim.org\/portal\/wp-json\/wp\/v2\/posts\/51992","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.kayiprihtim.org\/portal\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.kayiprihtim.org\/portal\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.kayiprihtim.org\/portal\/wp-json\/wp\/v2\/users\/57"}],"replies":[{"embeddable":true,"href":"https:\/\/www.kayiprihtim.org\/portal\/wp-json\/wp\/v2\/comments?post=51992"}],"version-history":[{"count":0,"href":"https:\/\/www.kayiprihtim.org\/portal\/wp-json\/wp\/v2\/posts\/51992\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.kayiprihtim.org\/portal\/wp-json\/wp\/v2\/media\/51993"}],"wp:attachment":[{"href":"https:\/\/www.kayiprihtim.org\/portal\/wp-json\/wp\/v2\/media?parent=51992"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.kayiprihtim.org\/portal\/wp-json\/wp\/v2\/categories?post=51992"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.kayiprihtim.org\/portal\/wp-json\/wp\/v2\/tags?post=51992"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}