{"id":53228,"date":"2016-02-18T18:54:21","date_gmt":"2016-02-18T16:54:21","guid":{"rendered":"http:\/\/www.kayiprihtim.org\/portal\/?p=53228"},"modified":"2016-02-18T21:20:55","modified_gmt":"2016-02-18T19:20:55","slug":"aldous-huxleyden-arsivlik-bir-calisma-edebiyat-ve-bilim","status":"publish","type":"post","link":"https:\/\/www.kayiprihtim.org\/portal\/2016\/02\/18\/aldous-huxleyden-arsivlik-bir-calisma-edebiyat-ve-bilim\/","title":{"rendered":"Aldous Huxley’den Ar\u015fivlik Bir \u00c7al\u0131\u015fma: “Edebiyat ve Bilim”"},"content":{"rendered":"

\"edebiyat-ve-bilim-aldous-huxley-ust\"<\/p>\n

Aldous Huxley<\/span>, \u00e7ok uzun y\u0131llar daha eskimeyecek bir tart\u0131\u015fmay\u0131, edebiyat ve bilimin<\/span> temsil etti\u011fi k\u00fclt\u00fcrleri tart\u0131\u015f\u0131yor.<\/strong><\/span><\/p>\n

Edebiyat ve bilim… Ayn\u0131 anda akla gelmesi pek olas\u0131 olmayan, oldu\u011funda da y\u00fczy\u0131llard\u0131r b\u00fcy\u00fck tart\u0131\u015fmalara neden olmu\u015f, d\u00fcnyaya y\u00f6n veren iki kutup. Bu alanda hat\u0131r\u0131 say\u0131l\u0131r eserlerden olan ve roman yazar\u0131 C.P.Snow<\/em> taraf\u0131ndan kaleme al\u0131nm\u0131\u015f The Two Cultures<\/strong> (\u0130ki K\u00fclt\u00fcr<\/em>) adl\u0131 eserinde be\u015feri ve be\u015feri olmayan tart\u0131\u015f\u0131yordu. Huxley<\/strong> ise Snow\u2019a bu eserinde muhalefet oluyor.<\/p>\n

Huxley<\/strong> muhalefet olmakla kalmay\u0131p, \u0130ngiliz, \u0130talyan ve Frans\u0131z edebiyat\u0131ndan da say\u0131z\u0131 \u00f6rnekle tezlerini destekledi\u011fi bu ar\u015fivlik eserinde, edebiyat ve bilimin bir araya geli\u015fine de ihtimal veriyor ve bunu tart\u0131\u015fmaktan da geri durmuyor. Tam da onda al\u0131\u015ft\u0131\u011f\u0131m\u0131z ve bekledi\u011fimiz gibi. Hi\u00e7bir \u015feyden sak\u0131nmayan tavr\u0131, ma\u011frur anlat\u0131m\u0131yla Aldous Huxley<\/strong>\u2019nin engin bilgeli\u011fine dalmaya bir kez daha haz\u0131r\u0131z.<\/p>\n

Eserin tan\u0131t\u0131m metnine ge\u00e7meden \u00f6nce belirtmekte fayda var, Edebiyat ve Bilim<\/strong>\u2019in edit\u00f6rl\u00fc\u011f\u00fcn\u00fc tam da bu eserin do\u011fas\u0131na yak\u0131\u015f\u0131r bi\u00e7imde edebiyat\u00e7\u0131 Prof. Dr. \u00dcnsal \u00d6z\u00fcnl\u00fc<\/em> \u00fcstlenmi\u015f durumda.<\/span><\/p>\n

Hadi o zaman tan\u0131t\u0131m metnine ge\u00e7elim:<\/p>\n

\"edebiyat-ve-bilim-aldous-huxley\"Ya\u015fad\u0131\u011f\u0131 d\u00f6nemlerdeki \u00f6zg\u00fcrl\u00fck\u00e7\u00fcl\u00fc\u011f\u00fcn sonsuz evrensel h\u00fcmanizmlerini takip eden Huxley, \u00f6zg\u00fcrl\u00fckler anlay\u0131\u015f\u0131 ve ya\u015fam\u0131 ile modern sonras\u0131 edebiyat\u0131 ve sanatlar\u0131 derinden etkilemi\u015ftir.
\nHuxley\u2019e g\u00f6re edebiyat ile bilim farkl\u0131 k\u00fclt\u00fcrleri temsil eder.<\/p>\n

\u0130\u015fte Edebiyat ve Bilim, hem Edebiyat ve be\u015feri bilimler ile Bilim ve teknoloji ili\u015fkisini, hem de bu iki k\u00fclt\u00fcr aras\u0131ndaki \u00e7at\u0131\u015fman\u0131n tarihini incelemektedir. Bu deneme, ayn\u0131 zamanda h\u00fcmanistik de\u011ferlerle bilimsel s\u00fcre\u00e7lerin uygun sentezlerle nas\u0131l birlikte geli\u015ftirilebilece\u011fine ili\u015fkin \u00f6neriler sunuyor.<\/p>\n

“Edebiyat\u0131n ve bilimin i\u015flevi nedir, psikoloji nedir, yaz\u0131nsal dilin do\u011fas\u0131 nedir? Edebiyat\u0131n i\u015flevi, psikolojisi ve dili, bilimin dili, i\u015flevi ve psikolojisinden nas\u0131l ayr\u0131l\u0131r? Edebiyatla bilim aras\u0131ndaki ba\u011f\u0131nt\u0131 ge\u00e7mi\u015fte nas\u0131ld\u0131? \u015eimdi nas\u0131ld\u0131r? Bu ba\u011f\u0131nt\u0131 gelecekte nas\u0131l olabilir? Sanatsal y\u00f6nden konu\u015fulursa, edebiyat insan\u0131n\u0131n gelecek y\u00fczy\u0131llar\u0131n bilimine katk\u0131s\u0131 nas\u0131l olmal\u0131d\u0131r?
\nBu kitapta yan\u0131tlamaya \u00e7al\u0131\u015faca\u011f\u0131m sorular i\u015fte bunlar olacakt\u0131r.”
\n– Aldous Huxley<\/p><\/blockquote>\n

Epos Yay\u0131nlar\u0131<\/strong> taraf\u0131ndan dilimize kazand\u0131r\u0131lan eserin \u00e7evirmen koltu\u011funda Prof. Dr. \u00dcnsal \u00d6z\u00fcnl\u00fc<\/span><\/em><\/strong> yer al\u0131yor. Edit\u00f6rl\u00fc\u011f\u00fcyse M. Serdar Kayao\u011flu<\/em><\/strong>\u2019na ait. 102 sayfa boyunca bizi bir kez daha Huxley<\/em>\u2019nin kafas\u0131n\u0131n i\u00e7ine girmeye y\u00f6nelten bu eseri dilimize kazand\u0131rd\u0131klar\u0131 i\u00e7in Epos Yay\u0131nlar\u0131\u2019na sonsuz te\u015fekk\u00fcrler. Art\u0131k bize d\u00fc\u015fense Huxley<\/em> ile k\u0131ran k\u0131rana tart\u0131\u015fmalara girmek ve bundan tarifsiz bir keyif almak.<\/p>\n

Dileriz Aldous Huxley<\/strong>\u2019nin art\u0131k bask\u0131s\u0131 bulunmayan nice eseri de (Krom Sar\u0131s\u0131, Maymun ve \u00d6z, Yar\u0131n Yar\u0131n Yar\u0131n vb.<\/em>) en k\u0131sa zamanda raflardaki yerine geri d\u00f6nerler. O zaman gelene dek, bu yepyeni fikir bombard\u0131man\u0131yla alg\u0131 kap\u0131lar\u0131m\u0131z\u0131<\/em> a\u00e7\u0131yor olaca\u011f\u0131z.<\/p>\n","protected":false},"excerpt":{"rendered":"

Aldous Huxley, \u00e7ok uzun y\u0131llar daha eskimeyecek bir tart\u0131\u015fmay\u0131, edebiyat ve bilimin temsil etti\u011fi k\u00fclt\u00fcrleri tart\u0131\u015f\u0131yor. Edebiyat ve bilim… Ayn\u0131 anda akla gelmesi pek olas\u0131 olmayan, oldu\u011funda da y\u00fczy\u0131llard\u0131r b\u00fcy\u00fck tart\u0131\u015fmalara neden olmu\u015f, d\u00fcnyaya y\u00f6n veren iki kutup. Bu alanda hat\u0131r\u0131 say\u0131l\u0131r eserlerden olan ve roman yazar\u0131 C.P.Snow taraf\u0131ndan kaleme al\u0131nm\u0131\u015f The Two Cultures (\u0130ki […]<\/p>\n","protected":false},"author":55,"featured_media":53232,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[1922],"tags":[1139,9492,9493,9497,9498,9494,8250,9496,9495,9499],"class_list":{"0":"post-53228","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-arastirma-inceleme","8":"tag-aldous-huxley","9":"tag-c-p-snow","10":"tag-edebiyat-ve-bilim","11":"tag-epos-yayinlari","12":"tag-krom-sarisi","13":"tag-m-serdar-kayaoglu","14":"tag-maymun-ve-oz","15":"tag-prof-dr-unsal-ozunlu","16":"tag-unsal-ozunlu","17":"tag-yarin-yarin-yarin","18":"kose_yazari-hazal-camur-firtinakiran"},"acf":[],"_links":{"self":[{"href":"https:\/\/www.kayiprihtim.org\/portal\/wp-json\/wp\/v2\/posts\/53228","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.kayiprihtim.org\/portal\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.kayiprihtim.org\/portal\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.kayiprihtim.org\/portal\/wp-json\/wp\/v2\/users\/55"}],"replies":[{"embeddable":true,"href":"https:\/\/www.kayiprihtim.org\/portal\/wp-json\/wp\/v2\/comments?post=53228"}],"version-history":[{"count":0,"href":"https:\/\/www.kayiprihtim.org\/portal\/wp-json\/wp\/v2\/posts\/53228\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.kayiprihtim.org\/portal\/wp-json\/wp\/v2\/media\/53232"}],"wp:attachment":[{"href":"https:\/\/www.kayiprihtim.org\/portal\/wp-json\/wp\/v2\/media?parent=53228"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.kayiprihtim.org\/portal\/wp-json\/wp\/v2\/categories?post=53228"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.kayiprihtim.org\/portal\/wp-json\/wp\/v2\/tags?post=53228"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}